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The Eternal Covenant of Peace

54 Shout for joy, O barren one who has borne no children;
    burst into song and shout,
    you who have not been in labor!
For the children of the desolate woman will be more
    than the children of the one who is married, says the Lord.(A)
Enlarge the site of your tent,
    and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
    and strengthen your stakes.(B)
For you will spread out to the right and to the left,
    and your descendants will possess nations
    and will settle desolate towns.(C)

Do not fear, for you will not be ashamed;
    do not be discouraged, for you will not suffer disgrace,
for you will forget the shame of your youth,
    and the disgrace of your widowhood you will remember no more.(D)
For your Maker is your husband;
    the Lord of hosts is his name;
the Holy One of Israel is your Redeemer;
    the God of the whole earth he is called.(E)
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like the wife of a man’s youth when she is cast off,
    says your God.(F)
For a brief moment I abandoned you,
    but with great compassion I will gather you.(G)
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.(H)

This is like the days of Noah to me:
    Just as I swore that the waters of Noah
    would never again go over the earth,
so I have sworn that I will not be angry with you
    and will not rebuke you.(I)
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,
    says the Lord, who has compassion on you.(J)

11 O afflicted one, storm-tossed and not comforted,
    I am about to set your stones in antimony
    and lay your foundations with sapphires.[a](K)
12 I will make your pinnacles of rubies,
    your gates of jewels,
    and all your wall of precious stones.
13 All your children shall be taught by the Lord,
    and great shall be the prosperity of your children.(L)
14 In righteousness you shall be established;
    you shall be far from oppression; indeed, you shall not fear;
    and from terror; indeed, it shall not come near you.(M)

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Footnotes

  1. 54.11 Or lapis lazuli

The Ruler from Bethlehem

[a]But you, O Bethlehem of Ephrathah,
    who are one of the little clans of Judah,
from you shall come forth for me
    one who is to rule in Israel,
whose origin is from of old,
    from ancient days.(A)
Therefore he shall give them up until the time
    when she who is in labor has brought forth;
then the rest of his kindred shall return
    to the people of Israel.(B)
And he shall stand and feed his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall live secure, for now he shall be great
    to the ends of the earth,(C)
and he shall be the one of peace.

    If the Assyrians come into our land
    and tread upon our soil,[b]
we will raise against them seven shepherds
    and eight rulers.(D)
They shall rule the land of Assyria with the sword
    and the land of Nimrod with the drawn sword;[c]
they[d] shall rescue us from the Assyrians
    if they come into our land
    or tread within our border.(E)

The Future Role of the Remnant

Then the remnant of Jacob,
    surrounded by many peoples,
shall be like dew from the Lord,
    like showers on the grass,
which do not depend upon people
    or wait for any mortal.(F)

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Footnotes

  1. 5.2 5.1 in Heb
  2. 5.5 Gk: Heb in our palaces
  3. 5.6 Cn: Heb in its entrances
  4. 5.6 Heb he

Repent or Perish

13 At that very time there were some present who told Jesus[a] about the Galileans whose blood Pilate had mingled with their sacrifices.(A) He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans?(B) No, I tell you, but unless you repent you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the other people living in Jerusalem?(C) No, I tell you, but unless you repent you will all perish just as they did.”

The Parable of the Barren Fig Tree

Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.(D) So he said to the man working the vineyard, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’(E) He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good, but if not, you can cut it down.’ ”

Jesus Heals a Crippled Woman

10 Now he was teaching in one of the synagogues on the Sabbath. 11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” 13 When he laid his hands on her, immediately she stood up straight and began praising God.(F) 14 But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured and not on the Sabbath day.”(G) 15 But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it to water?(H) 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?”(I) 17 When he said this, all his opponents were put to shame, and the entire crowd was rejoicing at all the wonderful things being done by him.

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Footnotes

  1. 13.1 Gk him

Jesus the Good Shepherd

10 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep.(A) The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.

So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me[a] are thieves and bandits, but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.(B)

11 “I am the good shepherd. The good shepherd lays down his life for the sheep.(C) 12 The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf snatches them and scatters them.(D) 13 The hired hand runs away because a hired hand does not care for the sheep. 14 I am the good shepherd. I know my own, and my own know me, 15 just as the Father knows me, and I know the Father. And I lay down my life for the sheep. 16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.(E) 17 For this reason the Father loves me, because I lay down my life in order to take it up again. 18 No one takes[b] it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

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Footnotes

  1. 10.8 Other ancient authorities lack before me
  2. 10.18 Other ancient authorities read has taken